Archive for the 'Uncategorized' Category

MY FAVORITE (GROUCHO) MARXISMS

(A few of) MY FAVORITE (GROUCHO) MARXISMS

There are many others of course, but these are my favorites.

__________________________________

Groucho: You know what an auction is, eh?

Chico: I come from Italy on the Atlantic Auction.

Groucho: Well, let’s go ahead as if nothing happened.

(from Cocoanuts)

___________________________________

Groucho (to his son): You’re a disgrace to our family name of Wagstaff, if such a thing is possible.

(–Horsefeathers)

Continue reading ‘MY FAVORITE (GROUCHO) MARXISMS’

Just Say “DNA”!

Earlier this year, the state of Florida passed a law with the stated intent of prohibiting “classroom discussion about sexual orientation or gender identity” in grades K-3. It was promptly and vociferously attacked as a “Don’t Say Gay” law.

Children in grades K-3 are basically age 5 to age 8; in other words, generally pre-puberty.  Lessons in “sexual orientation or gender identity” before lessons in human biology or reproduction are premature, to say the least. But that is the point for the transgender activist movement: to introduce children to the concept of “gender fluidity” before they have any science-based understanding of sexuality. Intentional confusion is the feature, not the bug.

Continue reading ‘Just Say “DNA”!’

Ben Finiti on Retirement

I see my astute friend Ben Finiti has a new post discussing retirement and its uses.  Like most of his stuff, and like Danton’s head*, it is worth a look.

Ben must know what he’s talking about, since he has been retired in one sense or another for much of his life.  (He is from Florida, you know.)

______________________________

*If you are not familiar with the expression “Danton’s head”, Google it.**

_____________________

**Don’t bother; I just tried it, and Google failed me.

Anyway, Georges Danton was a leader of the bloodthirsty French Revolution.  After inaugurating the Reign of Terror (they even called it that themselves, proudly), the Revolution became steadily more radical, until it eventually turned on its own leaders, including Maximillian Robespierre, and Danton himself.  On the guillotine, Danton boldly told the executioner to show his (Danton’s) head to the crowd once it was off. “It is worth a look.”

So there’s that.

 

Civilizations Can Die, Too

A while back, I was inspired by an essay that reminded me of a short story.  Since then I have found and read a book that reminded me of the same story and essay.  (A lot of reminding for a guy whose memory is so bad.)

The essay is by Phyllis Chesler, entitled “Old Manhattan Still Standing, But Owned By Others“.  The short story is by Stefan Zweig, entitled “Buchmendel”, written in 1929. My post is entitled “Phyllis Chesler and Old Vienna.”

As I wrote there,

“The title character is an old antiquarian bookseller who operated out of a table in a Vienna café. Zweig weaves together the story of a vibrant city and culture in its dying days, and makes it the backdrop for the life and death of an individual man.   Mendel is a remarkable jewel set in the living-its-final-days culture, instantly transformed into a dirty discarded beggar in the aftermath.

“The Café Gluck, Jacob Mendel, and cosmopolitan Hapsburg Vienna before, during, and after the First World War; it is, like all of Zweig’s works (and life), unutterably and beautifully sad.”

I recently found (at a Goodwill outlet store, I think) a book called Worlds That Passed, by A. S. (Abraham Simchah) Sachs. It is a nostalgic, even romantic recount of the Yiddish culture of Eastern Europe – the world that is now long lost.  (A first edition, I am sure, because it was never re-issued.)

It opens thus:

“Like a deluge the war has overwhelmed and drowned in torrents of blood hundreds of thousands of Jewish families…Like trees pulled up by their roots from their native soil, so was the Jewish life violently torn from the land to which it had been united by inseparable bonds for many centuries.”

Many books about the Holocaust have started in a similar vein.  But this book is not one of them.

This book was published in 1928.  Five years BH (Before Hitler).

The Roaring 20’s. Decades after Sholem Aleichem’s “Fiddler On The Roof” stories of Jewish village life in Eastern Europe, Sachs wrote an obituary for it.  Zweig wrote a similar obit for Jewish urban life in cosmopolitan Vienna.

And yet, a time that two decades later would be seen as the Golden Age, before Hitler expanded the imagination of anti-Semitism to include all-out extermination.  The “Good Old Days”.

I am not sure where I am going with this.

Maybe it is just that a civilization can die, just as people do.

Prole Models: Charles Murray’s Brilliant Forecast From 2001

[This essay by Charles Murray is more relevant today than when it first appeared in the 2/6/2001 Wall Street Journal. It is still around thanks to OrthodoxyToday.org. (So, thank you, Orthodoxy Today!) 

I was reminded of it while reading “In the Image of Slob”, an essay in today’s Crisis Magazine lamenting the sloppy dress often seen at church these days. Murray puts the issue in the larger framework of societal collapse.]


Prole Models: America’s elites take their cues from the underclass

by Charles Murray

Scholar Charles Murray writes that a major reason for the coarsening of American life is that the creative minority has devolved into competing cultural elites. Instead of guarding the moral, intellectual, and artistic heritage of society, they follow baser artists.

That American life has coarsened over the past several decades is not much argued, but the nature of the beast is still in question. Gertrude Himmelfarb sees it as a struggle between competing elites, in which the left originated a counterculture that the right failed to hold back. Daniel Patrick Moynihan has given us the phrase “defining deviancy down,” to describe a process in which we change the meaning of moral to fit what we are doing anyway. I wish to add a third voice to the mix, that of the late historian Arnold Toynbee, who would find our recent history no mystery at all: We are witnessing the proletarianization of the dominant minority.

The language and thought are drawn from a chapter of “A Study of History,” entitled “Schism in the Soul,” in which Toynbee discusses the disintegration of civilizations. He observes that one of the consistent symptoms of disintegration is that the elites–Toynbee’s “dominant minority”–begin to imitate those at the bottom of society. His argument goes like this: Continue reading ‘Prole Models: Charles Murray’s Brilliant Forecast From 2001′

Truman’s Cheek

[Now here is something to see.  My Catholic friend Ben Finiti (at benfiniti.com) has written a historical essay in rebuttal to a Catholic cleric’s historical interview. Don’t these guys have enough theology to talk about?  Hasn’t the Pope said something outrageous in an airplane press conference? Shouldn’t they be fighting over that?

Anyway, here are BF’s thoughts on a monsignor’s thoughts on Hiroshima and dear Harry.  Enjoy. (I wrote most of it myself, if truth be known.)]

 

Hindsight from the High Ground

by Ben Finiti

On August 6, the terrible anniversary of the bombing of Hiroshima, I was listening to the indispensable Catholic media outlet Relevant Radio, and I heard a curious interview with Msgr. Stuart Swetland on the subject of the day.

It made me think of Calvin Coolidge who is credited with many laconic (and probably apocryphal) anecdotes; my favorite is his supposed comment on returning from church one Sunday. Asked what the preacher spoke on, he answered: “Sin.” Further asked: “What did he say about it?”, Cal responded: “He was against it.”

It would be unjust and uncharitable to summarize the monsignor’s take on Hiroshima in so many words. He acknowledged the difficult situation and the tough decisions that faced those engaged in what was unquestionably a just war. But his conclusion was as straightforward as Coolidge’s: It was a sin, and Truman should not have done it.

The monsignor argued from Catholic doctrine, which appears to have recently reached the same conclusion. And he offered some historical “facts” in support. But the facts are questionable, and the arguments seem confused.

I am certainly not qualified to argue theology with any monsignor (though I will try, later.) But facts are facts, and assumptions are not.

There are many points to consider. Monsignor Swetland stated, with varying degrees of certitude, the following “facts”. The Japanese government was about to surrender anyway. The Russians were about to tell Truman about a Japanese peace proposal. Invasion of the Japanese homeland would not have been necessary. The invasion’s half-million US casualties anticipated by US military planners would not have occurred.

These things are nice to know. I bet Truman would have liked to know them with the certainty that his posthumous critics know them.

Now, some of these facts fall into the category of 20/20 hindsight (the Japanese/Russian peace proposal.) Others are in the realm of counterfactuals, the history that never happened (the invasion was unnecessary, since the Japanese already knew they were beaten.)

But my main objection to such thinking is that it side-steps the one all-important question, the only question that matters, from a moral standpoint. What should Truman have done?

The moral high ground is the position which allows those far from the decision to boldly affirm what should NOT have been done. But the moral high ground does not allow consideration of the real question facing the real decision-maker. The only way the moral-high-grounder can address the real question is with hindsight and counterfactuals.

Well, here are some counter-counterfactuals.

1. The Japanese government probably knew they were beaten by 1943; they fought on. From their early offensive high-water, they were steadily pushed back on every front. After Midway, they never again struck in the eastern Pacific. After Guadalcanal, they were in constant retreat throughout the Pacific. And yet, as the tides of war rolled against them, the death tolls rapidly accelerated. The bloodiest battles, on land and sea, occurred in the last 6 months of the war – long after the Japanese government knew what the outcome would be. The death toll on Okinawa, the closest island to the Japanese homeland, was 12,520 US soldiers, 110,000 Japanese soldiers, and over 100,000 Japanese civilians, many by suicide. Continue reading ‘Truman’s Cheek’

The “BDS” Movement: A 3-Question Test for Antisemitism

“BDS” (Boycott, Divest, Sanction) is an international movement of Western leftists, primarily university faculty and students, claiming to be human rights activists protesting Israel’s illegal occupation of lands claimed by Palestinians. The land was occupied in a series of three wars begun by Israel’s enemies, of course. And Israel has given back occupied lands in the past, when the other party (Egypt) agreed to cease making war against Israel.

Israel’s enemies never quite say what Israel must do to be accepted back into the community of non-boycotted nations. Hamas, Hezbollah, Iran, and much of the rest of the region (including the “moderate” Palestinian Authority) have a clear answer: they want Israel to cease to exist. “Please commit national suicide, and we will drop the boycott.”

But still, if Israel is illegally occupying Palestinian lands against the wishes of the inhabitants, isn’t it simple fairness to protest? Shouldn’t we give the BDS-ers the benefit of the doubt as to their good, non-racist intentions?

If you meet one and want to find out for yourself, ask them these questions.

1) Are you also proposing a boycott of Russia over its illegal occupation of Ukrainian national territory (Crimea), in violation of Russian-signed treaties; or its incredibly brutal occupation of Chechnya? If not, why not? (25 words or less, please.)

2) Are you proposing divestment from Chinese companies over China’s particularly brutal and illegal occupation of Tibet?

3) Are you working to impose sanctions on Turkey over its illegal occupation of half of Cyprus, not to mention Kurdistan?

If you want to drag this out, you can ask them about Serbia’s occupation of North Kosovo, or Morocco’s occupation of Western Sahara, or countless other cases.

No, the BDS Movement has no interest in China or Russia or Turkey or Serbia or Morocco. There seems to be something missing from those situations, some element that makes them somehow not particularly objectionable to those folks. What could it be that makes Israel’s unwilling occupation so especially awful?

The answer is: JEWS!

QED: BDS is straight-line Antisemitism.   Any denial is just BS.

Criticism, Self-Criticism, and Antisemitism

[My friend Ben Finiti has posted yet another interesting piece. Check out his other stuff at benfiniti.com.]

—————————————

A common thread of modern leftist anti-Israel antisemitism is the claim that Israel has only itself to blame for Jew-hatred. If only they had been “nicer” to the Arab armies and terrorists committed to their annihilation! A preposterous but familiar excuse for leftist racism.

But in another sense, antisemitism does indeed have roots in Jewish history. For Israel, in addition to discovering monotheism and the concept of a meaningful history, also invented self-criticism. The first references to Jews as a stiff-necked, materialistic, ungrateful people may be found in the words of the prophets of ancient Israel, quoted in the Jewish (and Christian) bible.

In a PBS series on Jewish history, host Simon Schama (a respected historian) cited as proof of St. Paul’s anti-semitism his claim that the Jews had often slain their own prophets. Schama seemed unaware that Paul was quoting Jesus, and Jesus was quoting the Prophets Nehemiah and Elijah, criticizing Hebrew ingratitude:

“They were disobedient and rebelled against Thee, and cast thy laws behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.” (Nehemiah 9:26)

“They children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword.” (1 Kings 19:10, quoting Elijah)

The prophets lambasted their own people in order to turn them to repentance. When Christian antisemites began seeking excuses to hate this strange “other” people, they found plenty of ammunition in their shared holy books.

In a similar vein, Protestants criticized the Catholic Church in order to purify and save it. The Enlightenment took the Protestant critique and used it to overthrow all of Christianity.

And it may be noted that some Jewish critics of the state of Israel, both on the left and right, find themselves perilously close to this danger point. Their well-intended (in some cases) criticisms of Israeli government policy are immediately embraced by those who openly seek the annihilation of the Jewish state. They are touted as especially valid because they come from the Jews themselves!

Conclusion: Honest self-criticism (or acceptance of the criticism of others) is a risky business. It will invariably empower one’s enemies, so it must be approached in the most serious spirit and with only the highest purpose, as was the case with the Prophets. And one must always consider the likelyhood of intentional misuse of one’s words.

“Blind, pitiless indifference”

[My friend Ben Finiti’s latest bit of soul-searching. Read more of this sort of thing at benfiniti.com.]

As I have written below, I have spent many years trying to find God.  I have found much Judeo-Christian theology coherent, consistent with reality, and therefore highly plausible.

But I still cannot convince myself that the other coherent, consistent worldview, atheistic materialism, is not also plausible.

Many authors have helped me along; I will list and discuss them sometime.  But nothing so far has been quite so compelling as this quote from atheist guru Richard Dawkins:

“The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, and no good, nothing but blind pitiless indifference.”

This chilling statement, offered in support of Dawkins’ atheism, is from his book Rivers of Eden, which I found quoted in Francis Collins’ The Language of God.  (I recommend Collins’ book highly.  He was the director of the Human Genome Project as well as a Christian.)

I expect to be contemplating this for a long time.

“Mother’s” Day Must Go

[Here comes “Parent # 1 Day”!]

It is time to put an end to this outrage.  “Mother’s” Day is an abhorrent, anachronistic vestige of heterosexist oppression.  In barely concealed homophobic code, it implies that children need and/or benefit from having mothers, and that motherhood is something other than an outdated social construct.

Sure, motherhood may have been revered in the Dark Ages.  But as Enlightenment has spread across the land in recent years, social scientists and learned judges have patiently explained to us that “mothers” are now quite redundant.

Wise judges such as Vaughn Walker, ruling that the voters of California have no right to decide so important a question, wrote:

“The gender of a child’s parent is not a factor in a child’s adjustment… The research supporting this conclusion is accepted beyond serious debate in the field of developmental psychology…Children do not need to be raised by a male parent and a female parent to be well-adjusted, and having both a male and a female parent does not increase the likelihood that a child will be well-adjusted.”

See?  It is “accepted beyond serious debate”.  As Al Gore likes to say, the debate is over, we know all we need to know.

The judge did admit that things were different in the Dark Ages: “When California became a state in 1850, marriage was understood to require a husband and a wife.”  But, as they say in California, that was then and this is now.

The Iowa Supreme Court was equally patient in dismissing the folly of mother-fixation.

“The research appears to strongly support the conclusion that same-sex couples foster the same wholesome environment as opposite-sex couples and suggests that the traditional notion that children need a mother and father to be raised into healthy, well-adjusted adults is based more on stereotype than anything else.

There you have it.  This whole motherhood thing is just a stereotype.

(On retiring soon after this ruling on Prop 8, Judge Walker said ““I have done my part.”  Indeed he has.)

And think of the emotional pain inflicted.  Every “M-word” Day is a gross offense to the self-esteem of gay male couples who are thinking about raising children.

It reminds one of a heart-breaking episode from Monty Python’s Life of Brian.  Stan, a young rebel with gender issues, announces that he wants to have a baby:

Stan (also known as Loretta): It’s every man’s right to have babies if he wants them.

Reg:  But you can’t have babies.

Stan:  Don’t you oppress me.

Reg: Where’s the fetus going to gestate? You going to keep it in a box?

Well, Reg, modern science has finally come up with effective gestation boxes, so Stan’s dream (actually Loretta’s dream) can now come true. And the courts have said that gay adoption is OK, because all that a child needs is “parents”.

So we can leave this motherhood fetish back in ancient Judea where it belongs.

The obvious thing to do is to rename the holiday.  Federal and state governments are quickly replacing the anachronistic “Mother” and “Father” lines on government forms and birth certificates with the more sensitive “Parent #1” and “Parent #2”.

The calendar can and should do the same thing.  May 12 is Parent #1 Day, with Parent #2 to be celebrated later.  (Don’t get me started on the whole “Fatherhood” outrage.  That can wait until P2 Day.)

Reminder: Did you call your Parent #1 today?

Bubbles: 30 Rock and Obama

I have just watched the entire 7 seasons of 30 Rock on Netflix.  It has confirmed my opinion that 30 Rock was the best TV comedy in a generation (or two).

One of the most surprising thing about the show, given its genealogy, was its general absence of ideological humor.  The once-funny Saturday Night Live year after year found Republicans humorously evil and/or stupid, while Democrats where consistently smart and sexy.  But 30 Rock was pretty fair and balanced in skewering its characters’ political foibles.  Jack Donaghy’s stereotypical capitalist, starve-the-poor conservative faced off with Liz Lemon’s artsy, compassionate but uncontributing liberal.

In one episode, when a liberal Vermont Congresswoman is on a tryst with Jack, Congress legalizes whale torture for sport.  Great stuff. That there’s funny, I don’t care who you are. (Larry the Cable Guy)

In Season 3 episode 15, Liz Lemon (show creator Tina Fey) has a new boyfriend Drew (played by Jon Hamm, Mad Men’s handsome Don Draper). She discovers that people give him preferential treatment because he is so attractive.

Liz’ boss and mentor Jack Donaghy (Alec Baldwin) explains it to her.  “Beautiful people are treated differently from…(looking at her)…moderately pleasant-looking people.  They live in a Bubble.”

Liz marvels, “He’s a doctor who doesn’t know the Heimlich maneuver. He can’t play tennis.  He can’t cook.  He’s as bad at sex as I am. But he has no idea.”

Jack: “That’s the danger of being super-handsome.  When you’re in the Bubble, no one tells you the truth.  For years I thought I spoke excellent French…”

The portrayal is delightful.  Drew is a clumsy klutz on the tennis court, but ladies ask him if he gives lessons. At crowded restaurants he never waits for a table and normally surly waitresses fall over themselves to please him.  Police tear up parking tickets after one look at him.

Finally, Liz confronts Drew. “You live in a Bubble, where people do what you want and tell you what you want to hear.”  She tries reality-shock therapy on him, and he doesn’t like it.  Liz beats him at tennis, and he complains that “You made me feel like a loser.”

“That’s because you lost.”

As the show ends, Drew decides reality is no fun. “I didn’t like it outside the Bubble, Liz.  It was very ironic.”

“No,” she corrects, “it wasn’t.  That’s not how you use that word.”

“Stop it.  I want to use ironic however I want.  I want to stay in the Bubble.”

Well, who wouldn’t?

IN OTHER NEWS…

At the White House Easter Egg Roll, President Obama was able to sink only 2 out of 22 shots on a basketball court.  (No stories mentioned why basketball was featured as an Easter activity.)

The media reported with great bemusement and surprise at discovering something “The One” was not good at.

If you review the career of Barack Obama, you will find…Drew.  He was ushered into political seats ahead of others who had been waiting a long time, and he took it as his due.  His legislative service was undistinguished, but he was unsurprised when people kept asking him to accept higher office.

He has lived in a media Bubble, where people report what he wants and tell him what he wants to hear.

I wonder if he thinks he speaks French.  He probably thought he was good at basketball.  He probably still does.

And I wonder if anyone working on that episode realized how accurately they were describing the Obama Bubble.  I’d like to think they did.

More on CHILDREN as Props

Mr. Finiti’s recent thoughts on the use of children as political props got me thinking…and remembering.

Over the years as a union activist I often found myself working with a group planning an informational picket line, protest, or demonstration.   Often these involved education employees, but not always.

Whatever the group or issue, someone was sure to suggest that we ask parents to bring along their children.  They would also suggest that we invite the students from our classes to attend.  The idea was that prominently displayed children would humanize our position, and by implication demonize our opponents as anti-child.  Most of all, it would attract the newspaper photographers and TV cameramen looking for an interesting shots. (The  media people were almost always friendly to our causes, and worked with us to get the most sympathetic images possible.)

That would always (if I were in the room, anyway) trigger a mini-debate on the legitimacy or cynicism of such tactics.  Many would defend the children-front-and-center approach, arguing that it the children would certainly agree with us if they could understand the issues.  Others would claim it as a parental right.  But most would argue that the children were the whole point, since we as an education employee organization were naturally motivated by the interests of the children. 

Others would counter that our role as trustees of other people’s children should forbid us to enlist them into what were in fact adult conflicts.  Others would cite the dust-covered “Code of Teacher Ethics”.

Where I could veto the idea, I would.  But where majority voted, I was sometimes overruled.  Elsewhere it might never have been questioned.

And so the photo-op demonstrations flourished.  Cute 2-year olds in strollers would hold up signs reading “Don’t Cut My Mommy’s Pay”, while 5-year olds waved posters reading “Don’t Close My School” or “Vote NO on Proposition X.”  The kids usually smiled because it was an exciting spectacle, and people would smile at them.  But it is an ugly thing to do, if you think about it.

When I see a demonstration with children, especially if they are holding signs or expressing opinions they cannot understand, I know I am watching the work of cynical, self-serving adults who treat children as pawns on their private chessboards. 

I realize that enlistment of child protesters is not as bad as drafting child soldiers, as happens in some benighted corners of the globe.  But it is a lot worse than adults being willing to stand up on their own and hold their own signs and fight their own fights.

I know it wouldn’t pass, but I’d like to see some legislature somewhere consider an act criminalizing the use of children as political props.

Or maybe some Fair Labor Standards Board could declare it to be child labor and require that they ought to be paid minimum wage.

 

Unions vs. Jobs?

A new study of US manufacturing jobs offers some challenging statistics.  They support the long-standing argument that union contracts are a (the?) driving force behind loss of manufacturing jobs.

According to the very liberal Washington Post, America lost 6 million net manufacturing jobs between 1977 and 2012.  We fell from 7.5 million unionized factory jobs (1977) to 1.5 million such jobs today.  That is an 80% loss; 4 out of 5 such jobs disappeared.

But even more amazing, our 12.5 million non-union factory jobs (1977) went all the way to…12.5 million.  No net loss!  Non-union manufacturing jobs in the US remained steady for over thirty years!   So on balance it is only unionized manufacturing jobs that are disappearing.

Many explanations, no doubt.  But unions can hardly escape notice.

Everybody knows or suspects that union contracts (through higher wages, costlier benefits, and inefficient work rules) can make manufacturing more expensive and therefore less competitive.  Overseas competition (at least after the 1970’s) kept US firms from raising prices to cover costs.  Creative accounting (pushing retirement costs off the books) only helped cosmetically for a while.  So where else could US firms scrimp?

A Heritage Foundation Study (by a researcher cited by the WaPo) suggests strongly that it was in research and development.   Innovation and quality both failed to keep up with the international competition, and much of the unionized sector either failed or fled.  Obviously, this was in part a failure of management to do its job properly, even if it meant ugly confrontations with labor.

We have certainly seen direct action by unions to kill off employers, but these are rare if dramatic.  Hostess Twinkies was a recent one, but anyone my age may remember the macho union bosses who helped kill Eastern Airlines.  But for the most part, unions were playing an endless game of chicken with the companies, trying to wring every inch in concessions while keeping the patient (company) at least on life support. (Yes, I know that is a badly mixed metaphor.  Sorry.)

So, manufacturing continues in the US, but factory workers have stopped joining unions or voting for them.  Unions must ask themselves why.  And I mean really ask, not just prepare a case for their own defense.

It’s easy to blame Right-To-Work laws, of course.  But RTW states have unions, too.  And non-RTW states have the same problem.  RTW Iowa may have only 7.1% of its private sector employees in unionized jobs; but non-RTW Massachusetts has only 7.0%.  RTW may explain something, but not much.

Anti-union management fights dirty in union elections, labor argues.  That’s why we need automatic card check certification, so workers can’t be intimidated by anti-union campaigns.  The general reaction to these complaints is a collective Boo-Hoo.  Were the auto companies so union-friendly when Henry Ford’s goons were busting heads in Detroit in the 30’s? (See here for more on this.)  Poor little unions. Mean old bosses.

Or could it have something to do with the fact that so many manufacturing jobs were killed or exported, in plain view, as a result of unionization?  And nobody wants that to happen to their own job?

I’ll tell you one thing for sure.  If unions don’t figure out what to do about it, no one else will.  No one else regards it as a problem.

A few years back, businesses were taught by management consultants to ask themselves the insightful question: What business are we really in?

It is time (maybe already too late) for unions to ask themselves the same question.  Are they political recruiting organizations?  Are they private interest groups, committed to getting and protecting privileges for a dwindling number of members?

Or are they committed to improving the lives of American working men and women, as they say?  Because if they are, they need to recognize that killing jobs or chasing them overseas is complete and total failure.

http://www.washingtonpost.com/business/economy/as-manufacturing-bounces-back-from-recession-unions-are-left-behind/2013/01/16/4b4a7368-5e88-11e2-90a0-73c8343c6d61_story.html?hpid=z2

http://www.nationalreview.com/corner/338085/why-unionized-manufacturing-jobs-havent-returned-james-sherk

The Forgotten Books of Witness

[Note:  My philosophical friend Mr. Finiti just put this up on his website, and as usual it is pretty good.  And since it seems more political than most of his stuff, I post it here in full.  If you want to leave a comment, do it on his page: www.benfiniti.com.]

by Ben Finiti 

Over the recent years, I have developed an interesting new hobby. (Well, I find it interesting.)  I prowl through thrift stores in search of forgotten books by forgotten authors.  And then I liberate them (usually for a dollar) and read them.

I pass quickly over certain types of books.  For instance, I have never bought a 20th or 21st century work of fiction. In my humble opinion as an accomplished literary snob, the last great writer of fiction was Anthony Trollope.  (I do not classify Orwell, Huxley, Waugh, or Koestler’s works as quite fiction.)

I do pick up curious books on subjects in which I have neither interest nor background.  For instance, I just finished a book called Let’s Talk About Port, by J.C. Valente-Perfeito, published in Portugal in 1948.  The author explains the varieties of port, sings (gushes, actually) its praises, and complains of how little his fellow citizens drink of it.   He offers eloquent warnings about the modern scourge of cocktail-drinking, and effectively rebuts those medical cranks who claim that alcoholism is a bad thing.  I had great fun reading it, and I may even try some of the stuff one of these days.

But the real goal of my pursuit is a category of books which was invented and flourished in the dreadful 20th century:  the survivor’s tale of witness to the inhuman atrocities that reached such a peak (so far) in the recent past. Continue reading ‘The Forgotten Books of Witness’

Gulliver on Fiscal Stimulus

I don’t write much about the economy and various remedies for its present ills.  That is for two reasons:  First, I believe economics, especially on the macro side, is so far from being science that it is closer to being a conventicle of witches, with multiple schools promoting various spells and potions.  And second, because I don’t really understand it all (despite having taken my Masters degree in economics.)

Anyway, I stumbled across the following passage in Gulliver’s Travels, which I think sums it up.

When Gulliver visited Laputa, the land of the philosophers, he complained of “cholick”.  He was introduced to “a great physician who was famous for curing that disease by contrary operations of the same instrument, a pair of bellows with a slender muzzle of ivory; this he conveyed 8 inches up the anus, and drawing in the wind, he affirmed he could make the guts as lank as a dried bladder.  But when the disease was more stubborn and violent, he let in the muzzle while the bellows was full of wind, which he discharged into the body of the patient…

“I saw him try both experiments upon a dog; but could not discern any effect from the former.  After the latter, the animal was ready to burst, and made so violent a discharge as was very offensive to me and my companions.  The dog died on the spot, and we left the doctor trying to recover him by the same operation.”

Thus Dean Swift’s eighteenth century view of stimulus and other remedies for financial cholick.

One Sermon, One Sunday; Sen. Obama in Church

 

As I ponder Barack Obama sitting in church listening to his pastor’s hate-filled sermons, I cannot help but think of my mother.  I imagine her sitting in the next pew.  I know what she would have done.   Continue reading ‘One Sermon, One Sunday; Sen. Obama in Church’


Enter your email address to follow this blog and receive notifications of new posts by email.

Follow Mister Moleman and his Friends on WordPress.com