[My friend Ben Finiti has posted yet another interesting piece. Check out his other stuff at benfiniti.com.]
A common thread of modern leftist anti-Israel antisemitism is the claim that Israel has only itself to blame for Jew-hatred. If only they had been “nicer” to the Arab armies and terrorists committed to their annihilation! A preposterous but familiar excuse for leftist racism.
But in another sense, antisemitism does indeed have roots in Jewish history. For Israel, in addition to discovering monotheism and the concept of a meaningful history, also invented self-criticism. The first references to Jews as a stiff-necked, materialistic, ungrateful people may be found in the words of the prophets of ancient Israel, quoted in the Jewish (and Christian) bible.
In a PBS series on Jewish history, host Simon Schama (a respected historian) cited as proof of St. Paul’s anti-semitism his claim that the Jews had often slain their own prophets. Schama seemed unaware that Paul was quoting Jesus, and Jesus was quoting the Prophets Nehemiah and Elijah, criticizing Hebrew ingratitude:
“They were disobedient and rebelled against Thee, and cast thy laws behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.” (Nehemiah 9:26)
“They children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword.” (1 Kings 19:10, quoting Elijah)
The prophets lambasted their own people in order to turn them to repentance. When Christian antisemites began seeking excuses to hate this strange “other” people, they found plenty of ammunition in their shared holy books.
In a similar vein, Protestants criticized the Catholic Church in order to purify and save it. The Enlightenment took the Protestant critique and used it to overthrow all of Christianity.
And it may be noted that some Jewish critics of the state of Israel, both on the left and right, find themselves perilously close to this danger point. Their well-intended (in some cases) criticisms of Israeli government policy are immediately embraced by those who openly seek the annihilation of the Jewish state. They are touted as especially valid because they come from the Jews themselves!
Conclusion: Honest self-criticism (or acceptance of the criticism of others) is a risky business. It will invariably empower one’s enemies, so it must be approached in the most serious spirit and with only the highest purpose, as was the case with the Prophets. And one must always consider the likelyhood of intentional misuse of one’s words.